AUTHOR'S DECLARATION. I declare that the work in this thesis was carried out in accordance with the regulations of

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Transcription:

AUTHOR'S DECLARATION I declare that the work in this thesis was carried out in accordance with the regulations of University Teknologi MARA. It is original and is the result of my own work, unless otherwise indicated or acknowledged as referenced work. This thesis has not been submitted to any other academic institution or non-academic institution for any other degree or qualification. I, hereby, acknowledge that I have been supplied with the Academic Rules and Regulations for Post Graduate, University Teknologi MARA, regulating the conduct of my study and research. Name of Student : MOHAMAD AZHARI BIN MOHD PAUZI Students ID No : 2012541847 Programmed : AD241 Faculty : Art & Design Thesis Title Signature ofstudent : A Study About The Combination OfAwan Larat Motif :~,a~s1a... Date : September 2014

ABSTRACT Graffiti is writing or drawings scribbled, scratched, or sprayed illicitly on a wall or other surface in a public place. Motif which is used in Malay art decoration can also be applicable in designing of motif for Graffiti. The impact of using the motif can be determined by the demand and needs of the individual. This study want to show that the effectiveness and potential of the motif for our local culture identity. The investigation is to look into the suitability of the Awan Larat motif in the decoration of the Graffiti design. A strong sense of belonging towards dignifying the culture identity. Besides that, this research has been carried out in the systematic manner which is come out with literature review, preparation for the questionnaires and interview respondents. The usage of the Malay motif applied on Graffiti never been used. So that our Malay motif have potential and prestige to introduce in international. The design concept of graffiti that are combined with awan larat can described our originality of culture identity to the western influence. iii

TABLE OF CONTENT AUTHOR'S DECLARATION ACKNOWLEDGEMENT ABSTRACT ii 1Il CHAPTER ONE: INTRODUCTION 1. Introduction 1-2 1.2 Problem Statement 3 1.3 Aim ofthe study 4 1.4 Objective ofthe study 1.5 Hypothesis 1.6 Significant ofstudy 5 1.7 Limitation of study 1.8 Delimitation ofstudy 1.9 Scope of research 1.10 Research of methodology 6 1.11 Definition ofterm 1.11.1 Advertising 7 1.11.2 Environmental graphic design 8-9 CHAPTER TWO: LITERATURE REVIEW 2. 2.1 Literature Review Research Methodology 10 11

CHAPTER THREE: ANALYSIS AND FINDINGS 3.0 Analysis and findings (Qualitative) 3.1 Analysis and findings (Quantitative) 12-27 28-30 CHAPTER FOUR: CONCLUSION 4.0 Introduction 4.1 Conclusion 31 32-34 4.2 Recommendation REFERENCES 35-36

CHAPTER 1 1. Introduction Why we need malay culture design in Malaysia? As a Malaysian, that would be the first question that should be ask to ourselves. Malaysia have multi ethnic and multicultural which is the different religions, countries and race live in peaceful and harmonious society has influenced its art and culture. The art and culture in Malaysia have music, drama, batik, puppet shows, garland making, silat, pewter making, weaving. There also have motifthat applied on Malaysia art design. Most ofthe motifthat applied in woodcarving. Malaysian wood craft bear intricate motifs and beautiful designs. Woodcarvings also can be found on many objects, such as the handle of "keris" a Malay dagger, wall hangings, mirror frames and so on. Most ofthe woodcarvings use the motifofawan larat. In this study, awan larat is the suitable motif that can be contribute with graffiti. This is because awan larat design is repetition and have the flow ofdesign. Awan larat is one of the motif or elements ofwoodcarving in malay art woodcarving. There have four Principe awan larat that have been written by Rudin Salinger. The first principe is "ruang yang seimbang" balance space. This means space in woodcarving in malay art needs balance in each other. The carving sculptures in every place should have distribution equal to each other. Carving in every place carving needs equitable distribution in each other to avoid imbalance in carving. Second principe of awan larat is blank space "ruang kosong". In malay carving blank space needs to carved to get the balance. 1