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James Cameron s Avatar: A Deep Ecological Concern Tychicus.P.David and Dr. R. L. N. Raju Department of English, SSL, VIT University, Vellore Abstract: For the human species, migration has not only been a matter of survival, but also of empowerment, for example. Man s pointless exploitation of nature causes his own destruction Fritjof Capra in The Web of life says that if one disturbs one strand of the spider s web the whole web is impacted. Similarly harm caused to one life form disturbs the whole cosmic balance. Despite being fictional, films in turn can influence the reality of the environmental concerns. Oftentimes it takes images of planetary annihilation to motivate people into action after years of sitting idly by watching things slowly decay. James Cameron s Avatar (film) is about Man-Environment relationship and it concentrates on its permanent cycle of evolution, destruction, and sustainable development. Ecocriticism provides me the necessary tools to successfully associate my theory with Avatar, through which the visual medium presence the environmental and ecological crisis in order to warn the human society of the dangers of the gross neglect of vital ecosystems belonging to the realms of the natural, social and political. Keywords Ecological concerns; Sustainable development; Environmental issues Introduction Ecocriticism is all about the representation of nature in literary works, the way literacy affected the human kind s relationship with natural world. It also lays on the Tribal societies who live in tune with nature and have a meaningful philosophy of life. The way we treat the metaphors of the land foregrounds the crucial matter of the relationship between culture and nature. Ecocriticism is a form of literary criticism based on ecological perspective. It shows the relation between human and the natural world in literature. The major concerns are environmental issues, cultural issues concerning the environment and attitudes towards nature. Shallow ecology and deep ecology are two distant attitudes towards nature. As Shallow ecology is seen as being anthropocentric or human-centered and it views human as the apex of creation. 205

Deep ecology on the contrary, believes in equality and considers every aspect of the cosmos to be very important. Ecocriticism also emphasizes Sustainable Development. In Ecological discourse sustainable is an essential component, where the core values form the basis for reshaping globalization. Many of the NGO s, research institutes and centers of learning in the new global civil society have chosen sustainability as their explicit focus. Apocalypse is the other area which Ecocriticism emphasizes because it deals with mindless destruction of nature having scant respect for the adverse consequences. Eco-critics always impact our environmental awareness and therefore alter our surrounding ecology. This is why films like The Day after Tomorrow and2012 can put forth realistic depictions of government response to environmental apocalypse. In recent years, many Eco- critics have shied away from the very metaphors that compel a sense of urgency. They have largely done so out of the fear that its deployment will get co-opted by hegemonic institutions. Such critics ignore how what we advocate alters our understanding of ourselves to the surrounding ecology. There are so many disasters caused by our selfish life and careless neglect of the next generation. Some of the disasters are Nuclear disaster and ecological after effects (Nuclear winter), Asteroids (NEOs) and other cosmic threats, Sun (Life cycle of a star), Global Warming / Ozone, rising sea levels, Weird weather, over Population, Decreasing Natural resources/ water and so many. Modern environmentalism shares the belief typical of earlier millenarian cults that we live in the time immediately before the end, that our age is special, and that the final battle between good and evil will seeks culmination during our lifetimes. Avatar s Concern Can movies lend themselves to an ecocritical reading? Yes, they can because they give a great depictions and new dimensions to the path of critical theory and also they can give a visual dimension to descriptions. Despite being fictional, films in turn can influence the reality of the environmental concerns. Oftentimes it takes images of planetary annihilation to motivate people into action after years of sitting idly by watching things slowly decay. On screen it takes the actual appearance of ecological apocalypse to set the plot in motion. We cannot motivate people to change the ecological conditions that give rise to thoughts of theorization without reference to 206

the concrete environmental destruction that is an ongoing process in reality. This means that, even when our images of deep ecology are not fully accurate, our use of elements of scientifically-established reality reconstructs the surrounding power structures in beneficial ways. When we ignore either ecological metaphors or environmental reality we only get part of the picture because picture speaks a lot more than words do. Especially, films like Avatar give a clear vision of environmental reality and that to with 3D animation the environment the Na vi lives in is beautiful and they lead a harmonious life with nature which makes the movie more realistic. Avatar tells about Man-Environment relationship and that too about the future environmental society because the movie begins in the year of 2054 in which Cameron gives a depiction of the future world of machines, maglev trains, sky of garish advertisement and people with masks. Through these visual images he brings out the polluted condition of the world. On the one hand he shows the advanced world with the triumph of machine but, on the other, he also imparts information in Jake Sully s apartment about the comeback of extinct Bengal Tiger which shows more concerns about the ecosystem of the planet. He details all the minute scenes perfectly and clearly especially in the scenes which show man environment relationship. Tribal societies are the other and this is the most important concern of James Cameron because this is the main axis on which the plot moves till the end. The whole movie is about the two different worlds, one is the world of Man and his machines and other is the fantastic world of the avatar. Though it talks a lot about colonization, when we see from an ecocritical perspective it delivers huge responsibility to human beings in order to safeguard a clean environment and also to be more concerned about our environment. In this movie the tribal societies are shown as a marginalized society because of the exploitations of man and his machines. The Na vi s live in tune with nature and have a meaningful philosophy of life which is never understood by the human beings or the colonizers. What they see is not deep ecology behind that but the stone of values which the eyes of educated people could not see because of their corrupted and selfish minds. The Na vi s live in their own 207

way in which they connect to nature and also to their ancestor. Eywa, who is their goddess, made of all living things and they believe in her. In one of the scenes were Neytiri kills a dog in order to save Jake, she prays to Eywa and when she tries to kill Jake Sully she sees the sign of Eywa which stops her. Their first and foremost concern to the environment is clearly portrayed when Neytiri feels so sad about killing a dog. Man s Pointless Exploitation Cameron s Avatar teaches the lives of tribal communities and ecological movements by juxtaposing the harmonious lives tribal society of the Na vi with nature against the lives of human beings with their machines.avatar definitely depicts the importance of this consciousness not using human beings but by using aliens particularly to foreground the comparison between the two worlds where one world lives happily with nature though they are marginalized while the other world exploits their own environment and even that of the avatar world. It is the people who must save the environment. It is the people who must make their leaders change. And we cannot be intimidated. So we must stand for what we believe in. (Wangari Mathai). Though human beings are more educated than the Avatars, but when it comes to sustainable development they do not even realizes the fact that man cannot survive without nature. Jake sully is not killed by the Na vi because they find that he does not know anything about their deep connection with nature and the traditions which they follow with sustainable development as a main source. He tells that he has come to learn, and respecting this they allow him to learn everything with the help of Neytiri. Initially, he is unable to understand the concept of the humanoids but later, with the help of Neytiri, he tries to see the forest through her eyes. This has a parallel in Wangari Mathai s concept sustainable development. With her Green Belt movement s tree planting activities, she helped thousands of ordinary citizens to be empowered to take action and effect a change. They learned to overcome fear and a sense of helplessness and moved on to defend democratic rights and she wanted the people to learn about the sustainable development at a time when people did not realize the fact that the environment which saves us today cannot save us tomorrow because of Man s pointless exploitation. Humans lack this 208

perception but avatars experience this from their childhood and lead their life with equitable development. The ecological concerns that they have are more advanced than those of the real humans because when they ride on animals it creates a link between the avatar and the animal which they call a bond. The bond is reinforced when the link between the two of them makes them understand each other s emotions. At a stage Jake Sully succeeds all the task given by the aliens and he fully becomes one among the Na vi. Though colonialism plays a vital role in this movie towards the end, the colonial aspect is actually a consequence of ecological concerns which lead to the war between the human and the humanoids. The humanoids know the real values behind the environment. When the scientists try to understand the ecological concern they do not feel deeply for it instead they called the Na vi stupid people. For humans they are just god damn trees but for the humanoids it was a sacred place. People like Jake sully and Dr. Grace initially came with an ulterior motive as per instructions given by their authorities. But after they understand the admirable beauty and the Eco literacy concerns of the Na vi, they realize the importance of conserving the world and fight against their own men. Cameron finishes his movie with the philosophical thought that humans should learn from tribal societies which the developed world calls marginalized society. This learning has to be about the deep ecological concerns that every character and every circumstance depicted in the movie brings to the fore. The movie, thus, exemplifies the parameters of Ecocriticism with deep ecological concerns regarding environmentalism. Conclusion Amongthe critical theories which have a huge political slant, Ecocriticism is one. One can argue that politics pervasive in Ecocriticism as it is a proactive school constantly aiming at a new awareness which will produce a new society. But at the same time it is different from few critical theories which are political in the sense that it constantly aims at destabilizing existing structures by a prose s of conscious subversion. Being proactive, Ecocriticism has done that only the academia but also world of good institutes like those run by Fritjof Capra are beginning to impact the young mind also will consciously work towards the creation of sustainable society, 209

the word academia is actually an umbrella term in the sense that it includes the whole culture complex. Today films have emerged as serious modes of perception, constantly telling the world that the ideal is nowhere in sight. Even the Batman series of Christopher Nolan is a serious critic of our society to the character of the Joker; he proves that so called order that is resident in the world is veritable chaos. Similarly movies that deal with environmental apocalypse have been a real eye opener in the sense that we are at least worried about the future of this planet though not proactively attempting to change it. The one slot on ecosystems has been the common theme in all these movies among them, Avatar in the unique example it showcases the power of a society which lives in tune with nature though there is hierarchy in that society it s a non- exploitative one, though the movie appears to be in the conflict between attitudes. The movie foregrounds a crisis of perception which leads to a destruction of society that resembles the tribal society by so called technologically advanced society as it was that develop countries are not really developed because they lack the vital deep ecological consciousness real advancement is possible only when there is transparency real advancement. Through the visual medium presents the environmental and ecological crisis in order to warn the human society of the dangers of the gross neglect of vital ecosystems belonging to the realms of the natural, social and political. The project showed that movies like Avatarcan be prescribed as texts in course on ecology as the movie is steeped in ecological concerns. Besides Avatar, there are so many movies which can lend themselves to an ecological concern. Future researchers can focus on documentaries and films which make us acutely aware of the crisis and categorically state that the trouble with man is man. Notes and References Barry, Peter. Ecocriticism. Beginning theory: An Introduction to literary and Cultural theory, 3 rd ed. Manchester UP, 2009. Print Cameron, James Interview <http://www.youtube.com/watch?v=vt-xcdjydns>. Online 210

Rueckret, Williams. Literature and Ecology: An Experiment in Ecocriticism. Eds. Cheryll Glotfelty, Harold Fromm. The Ecocritcism Reader: Landmarks in Literary Ecology. Athens, Georgi: University of Georgia Press, 1996. Print. *** 211